Finding Your Path
Everyone seeks purpose and meaning—these texts illuminate the path. These sutras address life's fundamental questions about why we're here, how to live wisely, and what human potential truly means. Whether you're questioning everything or seeking confirmation of your direction, these texts can offer both map and compass for the spiritual journey.
Texts in this Theme(7)
The Sūtra of the Wheel of Dharma
The Sūtra of the Wheel of Dharma contains the Buddha’s teaching to his five former spiritual companions on the four truths that he had discovered as part of his awakening: (1) suffering, (2) the origin of suffering, (3) the cessation of suffering, and (4) the path leading to the cessation of suffering. According to all the Buddhist traditions, this is the first teaching the Buddha gave to explain his awakened insight to others.
The Noble Great Vehicle Sūtra “The Play in Full”
The Play in Full tells the story of how the Buddha manifested in this world and attained awakening, as perceived from the perspective of the Great Vehicle. The sūtra, which is structured in twenty-seven chapters, first presents the events surrounding the Buddha’s birth, childhood, and adolescence in the royal palace of his father, king of the Śākya nation. It then recounts his escape from the palace and the years of hardship he faced in his quest for spiritual awakening. Finally the sūtra reveals his complete victory over the demon Māra, his attainment of awakening under the Bodhi tree, his first turning of the wheel of Dharma, and the formation of the very early saṅgha.
The Noble Great Vehicle Sūtra “The Good Eon”
While resting in a park outside the city of Vaiśālī, the Buddha is approached by the bodhisattva Prāmodyarāja, who requests meditation instruction. The Buddha proceeds to give a teaching on a meditative absorption called elucidating the way of all phenomena and subsequently delivers an elaborate discourse on the six perfections. Prāmodyarāja then learns that all the future buddhas of the Good Eon are now present in the Blessed One’s audience of bodhisattvas. Responding to Prāmodyarāja’s request to reveal the names under which these present bodhisattvas will be known as buddhas in the future, the Buddha first lists these names, and then goes on to describe the circumstances surrounding their birth, awakening, and teaching in the world. In the sūtra’s final section, we learn how each of these great bodhisattvas who are on the path to buddhahood first developed the mind of awakening.
The Exemplary Tale of Śārdūlakarṇa
The Exemplary Tale of Śārdūlakarṇa begins with the dramatic story of an outcaste girl named Prakṛti, who falls in love with the venerable Ānanda but is subsequently led by the Buddha to liberation and arhathood. In order to explain these events to the upper-caste community of Śrāvastī, the Buddha narrates the story of a learned outcaste king, Triśaṅku, who sought to marry his son, Śārdūlakarṇa, to the daughter of an eminent brahmin named Puṣkarasārin. In this story, the outcaste king advances various arguments against the notion of caste and displays at length his brahmanical—mostly astrological—learning from past lives. When the brahmin’s pride is finally overcome, he grants his daughter’s hand in marriage. At the end of his narration, the Buddha reveals that he was the outcaste king at that time, and that Prakṛti and Ānanda were the brahmin maiden and the outcaste prince, thus showing that caste designations have little meaning in the light of karma and merit across multiple lives.
“The Chapter on Going Forth” from The Chapters on Monastic Discipline
“The Chapter on Going Forth” is the first of seventeen chapters in The Chapters on Monastic Discipline, a four-volume work that outlines the statutes and procedures that govern life in a Buddhist monastic community. This first chapter traces the development of the rite by which postulants were admitted into the monastic order, from the Buddha Śākyamuni’s informal invitation to “Come, monk,” to the more elaborate “Present Day Rite.” Along the way, the posts of preceptor and instructor are introduced, their responsibilities defined, and a dichotomy between elders and immature novices described. While the heart of the chapter is a transcript of the “Present Day Rite,” the text is interwoven with numerous narrative asides, depicting the spiritual ferment of the north Indian region of Magadha during the Buddha’s lifetime, the follies of untrained and unsupervised apprentices, and the need for a formal system of tutelage.
The Noble Mahāyāna Sūtra “The Rice Seedling”
In this sūtra, at the request of venerable Śāriputra, the bodhisattva mahāsattva Maitreya elucidates a very brief teaching on dependent arising that the Buddha had given earlier that day while gazing at a rice seedling. The text discusses outer and inner causation and its conditions, describes in detail the twelvefold cycle by which inner dependent arising gives rise to successive lives, and explains how understanding the very nature of that process can lead to freedom from it.
“The Stem Array” Chapter from the Mahāvaipulya Sūtra “A Multitude of Buddhas”
In this lengthy final chapter of the Avataṃsaka Sūtra, while the Buddha Śākyamuni is in meditation in Śrāvastī, Mañjuśrī leaves for South India, where he meets the young layman Sudhana and instructs him to go to a certain kalyāṇamitra or “good friend,” who then directs Sudhana to another such friend. In this way, Sudhana successively meets and receives teachings from fifty male and female, child and adult, human and divine, and monastic and lay kalyāṇamitras, including night goddesses surrounding the Buddha and the Buddha’s wife and mother. The final three in the succession of kalyāṇamitras are the three bodhisattvas Maitreya, Mañjuśrī, and Samantabhadra. Samantabhadra’s recitation of the Samantabhadracaryāpraṇidhāna (“The Prayer for Completely Good Conduct”) concludes the sūtra.