The collected scriptures: the Tibetan translations of the Indian texts that are considered to be the words of the Buddha.
Works focusing primarily on the monastic rules and their origins, but also containing a wealth of historical, biographical, and cultural material (Toh 1-7).
The collection of discourses on the Perfection of Wisdom (Toh 8-30).
Forty-nine selected sūtras (Toh 45–93) on a range of themes, compiled as a separate collection also found in the Chinese Tripiṭaka.
The principal collection of 266 sūtras, varied in length, subject, interlocutors and origins (Toh 94-359).
A group of Theravāda sūtras translated into Tibetan in the 14th century (Toh 31-43).
Tantras of the highest class, divided into “non-dual,” “mother,” and “father,” and within the two latter categories into six “families” of principal deities (Toh 360-478).
Tantras of the Yoga class based mainly on meditational practices, including those emphasizing skillful means followed by those emphasizing wisdom (Toh 479-493).
Tantras of the Conduct class with both meditational and ritual elements, mostly centered on the deities Vairocana, Acala, or Vajrapāṇi (Toh 494-501).
Tantras of the Action class, mainly emphasizing external worship and ritual, and classified into six “families” of principal deities (Toh 502-808).
A group of canonical texts used as dedication prayers and expressions of auspiciousness to conclude the Tantra Collection (Toh 809-827).
Seventeen works representing a small selection of the many “inner” class tantras of the Ngagyur Nyingma (“earlier translation”) tradition (Toh 828-844).
This section is a single text comprised of eight chapters, laid out as separate texts in Degé, and numbered 841 (1-8) in Toh, but here all included under this title
A single commentary on the Kālacakratantra, traditionally accorded its own section in the Kangyur despite being a treatise or śāstra (Toh 845); it is also found in the Tengyur (Toh 1347).
The actual collection of 250 dhāraṇī texts (Toh 846-1093).
Canonical aspiration and dedication prayers to conclude the Compendium of Dhāraṇīs (Toh 1094-1108).